Showing posts with label christian news. Show all posts
Showing posts with label christian news. Show all posts

Thursday, February 05, 2015

The lives of Christians in
northern Nigeria are in
grave danger - they are being targeted, attacked
and killed for their faith. The violence is
expected to get worse because of the upcoming
Feb. 14 presidential election.
"The upcoming election will likely be a
Valentine's Day massacre for poor Christians of
Northern Nigeria," Human rights lawyer
Emmanuel Ogebe warned during a Jan. 27
congressional hearing.
Anne Buwalda, executive director of The Jubilee
Campaign , believes there are three major
components contributing to the attacks.
"One [component] is the fact that the northern
states of Nigeria, there are 13 specifically that
have Sharia law, and a minority Christian
community," she explained. "Second, you have a
Muslim opposition candidate who is contesting
the election against the existing Christian
candidate Goodluck Jonathan."
The third component Buwalda gives for the
fierce attacks on Christians in Northern Nigeria -
Boko Haram.
"(Boko Haram) wants to destabilize the country
and which has come out time and time declaring
it's efforts to remove democracy from Nigeria. It
wants to turn all of Nigeria into a Sharia Islamic
state," Buwalda told CBN News.
***Anne Buwalda, executive director of The Jubilee
Campaign, spoke more with CBN News about why
she believed Christians in northern Nigeria being
targeted. Click the player for her comments.
Many parallels are being drawn between the
Feb. 14 election and Nigeria's last election from
April 2011. During that time Buwalda says 528
churches were burned, at least 200 Christians
were killed, and thousands of Christian homes
were burned to the ground.
"That was an outbreak of violence that was
general communal violence. This time we have
the lethal component of the Boko Haram
terrorism," Buwalda said
J. Peter Pham, director of the Atlantic Council's
Africa Center, addressed the matter in a
prepared statement for the House Subcommittee
on Foreign Affairs.
"Between victims of raids by the militants and
those killed by its campaign of terrorist
bombings, more than 10,000 people lost their
lives in 2014 to violence connected to Boko
Haram," he wrote.
Escaping the violence doesn't appear to be an
option.
"It's very challenging to escape. First of all you
already have at least 1.5 million IDPs (Internally
Displaced People) from the north of Nigeria that
have fled across the border to Cameroon and
Niger, " Buwalda explained. "There is simply no
place to go."
"It's very grim; the fear of what could happen in
less than two weeks is disconcerting," Buwlada
said.
U.S. Secretary of State John Kerry visited Nigeria
earlier this week. He urged presidential
candidates to refrain from stirring up violence
after next month's vote. Kerry also promised
that America will continue to support Nigeria's
military in the fight against Boko Haram.
On Wednesday, Nigerian and Chadian jets
bombed northeast Nigerian towns and villages
dominated by Boko Haram. The strike marks the
first major offensive action against the terror
organization.
"There's a hope that perhaps this international
contingency of forces could have some advance
against the Boko Haram terrorists," Buwalda
said.
CBN International plans to provide assistance to
those who may be impacted by the election day
violence. If you'd like to donate, click here.
Please also join in our interactive prayer
campaign leading up to the Feb.14 election. If
you would like to raise awareness and share your
prayers - you can do that on social media using
the hashtag #PrayersForNigeria.

Monday, October 13, 2014

He’s been crowned the “new hip-hop king” and
his newest album, “Anomaly,” topped iTunes and
Amazon charts the day of its Sept. 9 release. He’s
been invited to birthday parties for both Billy
Graham and Michael Jordan and riffed on NBC’s
“Tonight Show” with host Jimmy Fallon.
It’s the kind of mainstream success that has
eluded most Christian rappers. Then again, some
people are still trying to decide if hip-hop star
Lecrae is a Christian rapper, or a rapper who
happens to be Christian.
It depends who you ask, including Lecrae himself.
“God has also raised up lowly, kind of
insignificant individuals to do miraculous and
incredible things,” Lecrae, 34, said in an interview.
“We’re the Gideons, we’re the Davids. Even Jesus
himself made himself of no reputation. It’s when
you can link it back to God doing it, I think that’s
what he loves. He’s not a megalomaniac, he’s
deserving of glory and honor, and to use
individuals that demonstrate that it was him, and
him alone, it accomplishes his mission and that’s
success.”
While most Christian artists have struggled to
break out of the Christian music subculture,
Lecrae has found early crossover success — and a
significant following among white evangelical
elites. He navigates the tricky waters between
rapping explicitly about Christianity while reaching
a mainstream audience.
According to Billboard, he’s sold 1.4 million
albums and 2.9 million track downloads.
“Anomaly” hit Billboard’s No. 1 last week — a
first for a gospel album and only the fifth for a
Christian album. His acting debut in “Believe Me,”
a film about a group of four men who try to con
money out of churchgoers, received a short,
positive nod from The New York Times.
Some of Lecrae’s fans are worried the success
could ruin him or at least soften his lyrics. But
when Christian artists like U2′s Bono or
Switchfoot find mainstream success, many
Christian fans often latch on for good.
In fact, while once shunning mainstream and
creating its own music and entertainment
subculture, American evangelicalism now values
recognition and engagement in mainstream
culture.
“Lecrae is probably the hottest Christian artist
alive right now,” said Atlanta megachurch pastor
Louie Giglio in his sermon on Sunday (Sept. 21)
at his Passion City Church.
Giglio recently ran into Lecrae in their hometown
airport in Atlanta, praising the artist for his recent
success. “It’s only hors d’oeuvres for heaven,”
Lecrae responded.
No ‘Christian spy’
In a recent piece for ESPN’s Grantland, Rembert
Browne compares Lecrae to filmmaker Tyler Perry,
who successfully reached black and Christian
audiences.
“Because, in ‘Anomaly,’ like some of Perry’s films,
the Christianity sneaks up on you,” Browne wrote,
linking “Believe Me” to a string of other recent
successful Christian-themed films. “It’s clear
there is a market for Christian-themed pop
culture.”
Lecrae, who attends the start-up Renovation
Church in Atlanta, isn’t sure what to make of the
“sneak up” language.
“Obviously, to the conservative evangelical, or the
Christian, they hear ‘sneak’ and they think, ‘Why
do we have to sneak?’” he said. “But when we
hear that from somebody outside of the Christian
culture, in many ways they mean that as a
compliment.”
“What they’re trying to say is that they didn’t feel
like they were berated, or beat over the head, or
made to feel like they were being patronized, or
condescending. By no means am I trying to hide
my faith, or disguise myself as a Christian spy.”
If Lecrae is “sneaking up” with Christian themes,
then his lyrics will slap listeners in the face as he
regularly raps with explicit themes on faith.
Anomaly’s song “Fear,” for example, includes
lyrics from Psalm 23 and repetitive mentions of
Jesus.
I’mma tell that truth till it kill me
And I’m chillin’ with my Creator
Jesus, Jesus, Jesus, Jesus, Jesus
To all of my haters
For the ones that think I forgot Him
And the ones who won’t let me say
I ain’t scared no mo’
“Without saying it — because it wouldn’t be very
Christian of him — the ‘Jesus, Jesus, Jesus,
Jesus, Jesus’ is a cleverly devout middle finger to
all of his haters,” Browne wrote in Grantland.
“He’s directing it toward everyone who’s
criticized him — for being too spiritual and for not
being spiritual enough. This is what happens
when you’re caught between genres. It’s this
middle ground that makes Lecrae different. And
that feeling different — not Christianity — is what
this album is truly about.”
‘Dear Hip Hop’
Lecrae has received favorable attention in recent
years from white evangelicals, particularly the
neo-Calvinist Reformed crowd that is influenced
by John Calvin, the 16th-century French
theologian. Lecrae’s 2008 song, “Don’t Waste
Your Life,” is the same title as a book from retired
megachurch pastor John Piper, the high priest of
Reformed evangelicals.
“I think a lot of us became Christians in a
hodgepodge, because doctrine was not a thing;
we weren’t considering theology,” Lecrae said.
“We were just like, ‘Hey, we love Jesus, let’s go.’
I’ll read this Piper book, and go to this T.D.
Jakes conference, we just absorbed everything. I
think the Reformed doctrine just presented a lot
more organized, drawn-out theology. I could wrap
my mind around it, and it wasn’t as mystical.”
Just as Lecrae is building bridges between
secular and Christian audiences, leading
evangelicals say hip-hop can bridge the divide
between largely white churches and the changing
world around them.
“Maybe it’s about building a bridge in the other
direction: a bridge of empathy for a largely white,
middle-class church to a fatherless, economically
forgotten, and sometimes angry youth culture,”
wrote Russell Moore, president of the Southern
Baptists’ Ethics & Religious Liberty Commission,
in a cover story for Christianity Today last year.
“If so, maybe it can help pull American
Christianity out of its white middle-class ghetto
and into the vastness of the kingdom of God — a
kingdom that has room for both Jonathan
Edwards and Jay-Z.”
Lecrae can name-drop influential theologians with
the best of them, including Piper, Randy Alcorn,
Francis Schaeffer, Abraham Kuyper and Charles
Spurgeon. It wasn’t until the end of his thought
that he mentioned Martin Luther King, Jr., whom
he references in his music.
“I love looking back and being able to understand
that nothing we are dealing with is necessarily
new, just understanding how people wrestle with
things historically and how I can apply that to the
present,” Lecrae said.
He’s also probably the only rap artist to drop the
name of New York megachurch pastor Tim Keller,
or Christianity Today executive editor Andy
Crouch, into his lyrics. Both men, he said,
“influenced me to think about how I get involved
in culture, and how do I become a culture creator
and not just copy it or condemn it or critique it
all the time.”
He has been praised for calling out the rap
industry for being self-contradictory when
speaking on racial issues like the recent uprisings
in Ferguson, Mo. “Dear Hip Hop, we can’t scream
‘murder, misogyny, lawlessness’ in our music &
then turn around and ask for equality & justice, ”
he told Billboard.
Racial reconciliation, he said, is grounded in
theology.
“I think racial reconciliation is really rooted in the
reconciliation that we see in Scripture,” Lecrae
said. “I think you begin to find yourself being
reconciled to people all over the place, and just
wanting to empathize with people from all walks
of life, specifically as a Christian, to demonstrate
the love of Jesus.”
‘A courageous message in a safe package’
Like many rappers, Lecrae, now a married father
of three, had a rocky start. Abused and later
abandoned by his father, his song “Good, Bad,
Ugly,” raps about hooking up with a woman and
helping her get an abortion.
He said a police officer pulled him over, saw
drugs in his car but let him go when he also
spotted a Bible in his car, telling him to read it.
Lecrae decided to mend his ways after he
survived a crash where his car had flipped over,
he said.
In his recent album, Lecrae indicts the spoils of
Western excess, American exceptionalism and
Christian hypocrisy. One of his friendly critics,
Bradford William Davis, called his latest album “a
courageous message in a safe package.”
“They’re good, necessary subjects for the hip hop
community to wrestle with, but nothing that the
cut-rate ‘conscious’ rappers haven’t tackled
before,” Davis wrote in his review for the Christ
and Pop Culture website. “His presentation is
clean, mostly safe, occasionally dated, and a little
too predictable.”
Lecrae isn’t bothered by his critics.
“Talking about social issues, talking about love,
talking about marriage, child rearing, those are all
things that are explicit to who I am as a
believer,” Lecrae said. “It’s not just the topics,
necessarily, of salvation or sanctification.”
Courtesy: Religion News Service
Photo Courtesy: Religion News Service
Publication date: September 29, 2014

They say you can rap about anything except for
Jesus
That means guns, sex, lies, video tapes
But if I talk about God my record won't get
played, huh?
This is how Kanye West, troubadour of gold
diggers and douchebags and Lamborghinis, raps
about faith. The irony of his 2004 hit "Jesus
Walks" is that it's a direct challenge to radio
stations and record studios—"well let this take
away from my spins," West declares—but it won
a Grammy and made it to the top 20 on the
Billboard 100. The other irony of "Jesus Walks" is
that West also has penned deeply profane lyrics
like "put my fist in her like a civil rights sign." He
may have rapped about Christianity, but few
would call Kanye a Christian rapper.
Not so for Lecrae. At the end of September, the
34-year-old rapper became the first-ever artist to
land an album at the top of both the Billboard
200 and the gospel charts simultaneously.
Anomaly includes shout-outs to Jesus, gratitude
for "the redeemer," and not a single curse word.
It also includes lyrics about slavery, a discussion
of adultery, and a song about driving someone he
had sex with to get an abortion.
Since Anomaly started its meteoric rise, there has
been much discussion of whether Lecrae is a
Christian rapper or just someone who "never
becomes a bad Christian, lyrically," as
Grantland 's Rembert Browne put it. The terms of
this debate stem from the old, enduring
conundrum Christian recording artists often face:
They’re either hemmed in by the genre label of
“Christian music,” or they reach the mainstream
by keeping religion in their private life beyond the
occasional, “Jesus Walks”-type statement.
Lecrae wants to transcend that dynamic. "My
music is not Christian—Lecrae is," he said. "And
you hear evidence of my faith in my music."

Is Your Church Worship More Pagan than Christian?

There is a great misunderstanding in churches of
the purpose of music in Christian worship.
Churches routinely advertise their “life-changing”
or “dynamic” worship that will “bring you closer
to God” or “change your life.” Certain worship
CD’s promise that the music will “enable you to
enter the presence of God.” Even a flyer for a
recent conference for worship leaders boasted:
"Join us for dynamic teaching to set you on the
right path, and inspiring worship where you can
meet God and receive the energy and love you
need to be a mover and shaker in today’s world…
Alongside our teaching program are worship
events which put you in touch with the power and
love of God."
The problem with the flyer and with many church
ads is that these kinds of promises reveal a
significant theological error. Music is viewed as a
means to facilitate an encounter with God; it will
move us closer to God. In this schema, music
becomes a means of mediation between God and
man. But this idea is closer to ecstatic pagan
practices than to Christian worship.
Jesus is the only mediator between God and
man. He alone is the One who brings us to God.
The popular but mistaken notions regarding
worship music undermine this foundational truth
of the Christian faith. It is also ironic that while
many Christians deny the sacramental role of
those ordinances which the Lord Himself has
given to the church (baptism and the Lord’s
Supper) they are eager to grant music
sacramental powers. Music and “the worship
experience” are viewed as means by which we
enter the presence of God and receive his saving
benefits. There is simply no evidence whatsoever
in Scripture that music mediates direct
encounters or experiences with God. This is a
common pagan notion. It is far from Christian.
In his helpful book True Worship Vaughan Roberts
offers four consequences of viewing music as an
encounter with God. I will summarize them.
1. God’s Word is marginalized.
In many Churches and Christian gatherings it is
not unusual for God’s Word to be shortchanged.
Music gives people the elusive “liver quiver” while
the Bible is more mundane. Pulpits have shrunk
and even disappeared while bands and lighting
have grown. But faith does not come from music,
dynamic experiences, or supposed encounters
with God. Faith is birthed through the
proclamation of God’s Word ( Rom 10:17 ).
2. Our assurance is threatened.
If we associate God’s presence with a particular
experience or emotion, what happens when we no
longer feel it? We search for churches whose
praise band, orchestra, or pipe organ produce in
us the feelings we are chasing. But the reality of
God in our lives depends on the mediation of
Christ not on subjective experiences.
3. Musicians are given priestly status.
When music is seen as a means to encounter
God, worship leaders and musicians are vested
with a priestly role. They become the ones who
bring us into the presence of God rather than
Jesus Christ who alone has already fulfilled that
role. Understandably, when a worship leader or
band doesn’t help me experience God they have
failed and must be replaced. On the other hand,
when we believe that they have successfully
moved us into God’s presence they will attain in
our minds a status that is far too high for their
own good.
4. Division is increased.
If we identify a feeling as an encounter with God,
and only a particular kind of music produces that
feeling, then we will insist that same music be
played regularly in our church or gatherings. As
long as everyone else shares our taste then there
is no problem. But if others depend upon a
different kind of music to produce the feeling that
is important to them then division is cultivated.
And because we routinely classify particular
feelings as encounters with God our demands for
what produce those feelings become very rigid.
This is why so many churches succumb to
offering multiple styles of worship services. By
doing so, they unwittingly sanction division and
self-centeredness among the people of God.
Scripture is full of exhortations to God’s people to
sing and make music to the Lord. Our God has
been gracious to give us this means to worship
Him. But it is important to understand that music
in our worship is for two specific purposes: to
honor God and to edify our fellow believers.
Unfortunately, many Christians tend to grant
music a sacramental power which Scripture never
bestows upon it.
Todd Pruitt serves as Lead Pastor of Covenant
Presbyterian Church in Harrisonburg, Virginia.
Raised a Southern Baptist, he is a graduate of
Midwestern Baptist Theological Seminary in
Kansas City. He blogs regularly at Ref21 and
1517 . Todd, along with Carl Trueman and Aimee
Byrd, is one of the hosts of Mortification of Spin .
He and his wife Karen have three children.
MORE IN WORSHIP